The Bubble Theory: Bridging the Gap between Science and The Light of the World!

Written By Christopher Carr

 

Abstract Summary

The Bubble Theory presents a unique interdisciplinary framework that blends quantum physics, biblical theology, and metaphysical inquiry. Central to the theory is the idea that all of reality is composed of nested, resonant dimensional “bubbles.” These spheres act as flexible membranes that both contain and connect, allowing for nonlocal communion across space and time. Drawing from phenomena like quantum entanglement and the behavior of light and sound frequencies, this model interprets scriptural revelations—such as the incarnation, resurrection, and communion of Yehoshua (Jesus)—as demonstrations of eternal entanglement between divine and physical realms. The paper explores implications for healing, worship, and spiritual resonance. The Bubble Theory is offered as both a scientific metaphor and a vision for reconciling modern physics with eternal truth.






Introduction

Modern physics has revealed strange truths about the fabric of reality—from quantum entanglement to the nature of time and space (Einstein, Podolsky, & Rosen, 1935). Simultaneously, spiritual traditions have long described realities beyond human perception. This paper proposes a metaphorical and metaphysical theory: that all of reality is structured like a series of nested, vibrating bubbles. These bubbles serve both as containers and communicative membranes, permitting nonlocal interaction between dimensions through frequency, light, and sound.

Foundational Concepts

Bubbles as Dimensional Boundaries
Each bubble represents a distinct dimension or realm (e.g., heaven, earth, the abyss). These boundaries are not hard separations but flexible membranes responsive to vibration (praise, sound, light, energy). The biblical veil in the temple is one such example of a dimensional boundary (Hebrews 10:20).

Entanglement Across the Bubbles
Borrowing from quantum entanglement, the theory holds that entities connected at the source remain in communion regardless of apparent separation (Aspect, Dalibard, & Roger, 1982). Yehoshua, as the Light sent into the world, never lost communion with the Father—demonstrating perfect entanglement across dimensions (John 10:30).

Biblical Integration

The Incarnation
Yehoshua, the Word, clothed in Light, then made flesh, entered our bubble yet remained in eternal entanglement with YHWH. This mirrors the behavior of entangled particles—separated in appearance, united in essence (John 1:14).

 

 

The Transfiguration and Resurrection
Moments like the Transfiguration reveal the thinning of the bubble’s boundary (Matthew 17:1–2). Yehoshua, as the Light, is not bound by time or distance because He is Light itself. He freely moves across the boundaries of spacetime, which is why we see preincarnate appearances of the Messiah throughout Scripture. Ezekiel’s vision, for example, describes one seated on a throne with the appearance of a man, radiant with glory (Ezekiel 1:26–28). Similarly, Daniel saw “one like a Son of Man” coming with the clouds of heaven before the Ancient of Days (Daniel 7:13–14). These were prophetic revelations of the Messiah’s true nature, anticipating His incarnation. The question arises: how could Yehoshua be seen in human form before He took on flesh at Bethlehem? The answer is that in visions, God pulled back the veil of the bubble so prophets could glimpse eternal realities. When Yehoshua entered our time bubble through the incarnation, He fully took on human flesh, lived, died, and rose again. In His Resurrection, He broke through the limitations of space and time, embodying the union of Light and glorified humanity (Romans 6:9). Though our minds struggle to comprehend timelessness, Scripture shows that God occasionally lifts the veil, as He did for Daniel and Ezekiel, to reveal the spiritual realm intersecting with our own.

Biblical and Scientific Parallels

Bubble Theory presents itself as a bridge between the scriptural witness of creation and the modern scientific framework of cosmology, quantum physics, and biology. Both domains—biblical revelation and scientific inquiry—describe reality through different languages, yet converge when viewed through the lens of Light, frequency, and entropy. This section demonstrates how foundational biblical texts align with scientific insights when interpreted through Bubble Theory.

Genesis 1: The Word That Activates Light

Scripture begins with a declaration: “In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep” (Genesis 1:1–2). Into this dimensional void, the Creator speaks: “Let there be light”—or more literally, “Let Light be” (Genesis 1:3).

Bubble Theory interprets this as the collapse of frozen dimensional potential into activated identity through divine Light. The void (tohu va-bohu) represents unstructured frequency—latent potential not yet resonating. When God’s Word is released, Light enters the dimensional bubble of creation, collapsing frozen frequency into ordered resonance.

This parallels the scientific idea of an initial quantum vacuum state—dark energy as latent resonance—suddenly activated into expansion and light. Just as cosmologists describe inflation followed by the release of photons, Scripture portrays Light as the first act of divine manifestation.

John 1: Light as Preexistent Identity

The Gospel of John extends Genesis, declaring: “In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and that life was the Light of men” (John 1:1, 4).

Bubble Theory affirms that Light (Yehoshua, the Logos) is not created but eternal. He is the resonance by which identity is activated and sustained. All things “came into being through Him” (John 1:3). This provides a metaphysical foundation: creation is not self-generated chaos but communion with eternal Light.

Scientifically, this parallels the fine-tuned constants of physics and the anthropic principle: reality itself is coherent only because a unifying resonance (the Logos) holds it together. Light is not merely a physical phenomenon but the metaphysical activator of existence.

Dark Energy and Expansion

Modern cosmology observes that the universe is expanding at an accelerating rate, driven by what scientists call dark energy. This mysterious force acts as a uniform vacuum resonance, stretching the cosmic bubble.

Bubble Theory interprets dark energy as the residual echo of Genesis 1:2–3—the latent resonance of divine Light activating dimensional space. Before photons became visible, the Spirit of God hovered over the waters, saturating creation with invisible resonance. Dark energy, in this model, is a constant background frequency sustaining expansion until the fullness of Light is revealed.

This aligns with John’s assertion that the Light “shines in the darkness” (John 1:5), and that all things continue to exist “in Him” (Colossians 1:17). Scientifically and spiritually, creation remains upheld by an unseen resonance field.

Entropy and the Fall

While Light initiates order, Scripture testifies that sin introduced corruption. Romans 8:20–22 describes creation groaning under frustration, subjected to decay. Bubble Theory parallels this with entropy: the distortion of resonance and the breakdown of ordered identity.

The Second Law of Thermodynamics confirms that entropy increases in closed systems. Spiritually, this corresponds to disconnection from divine Light. The biblical Fall was not just moral but dimensional: a collapse into disorder that echoes through biology, cosmology, and consciousness. Healing and redemption are thus framed as negentropic events—Light re-entering distorted bubbles to restore order.

Parallel Models

  • Genesis 1–John 1: Light as first cause parallels photons as the first observable reality.

  • Spirit hovering (Gen. 1:2): Resonance field over unstructured potential parallels dark energy saturating spacetime.

  • Word of God (Gen. 1:3; John 1:1): Divine Logos parallels quantum information encoded in fundamental constants.

  • Fall and entropy: Spiritual decay parallels thermodynamic disorder.

  • New Creation (Rev. 21–22): Restored resonance parallels the scientific hope of a negentropic reversal—ultimate coherence.

Mathematical Framework of Bubble Theory

The Core Identity Equation

At the heart of Bubble Theory lies the identity equation I(t)=E(t)⋅f(t)−S(t) to account for time, showing that identity is dynamic rather than static. This equation expresses that identity is not self-generated but revealed when Light activates frequency, and its fullness depends on overcoming entropy. Theologically, this mirrors John 1:9, which states that Christ is “the true Light that gives light to everyone.” Scientifically, it parallels information theory and thermodynamics, where signal strength must overcome noise to yield coherence.

I(t)=E(t)⋅f(t)−S(t)

Here, identity I(t) becomes a temporal function shaped by the ongoing interaction of energy E(t), system frequency f(t), and entropy S(t). In Bubble Theory, the function S(t) is not thermodynamic entropy, but a generalized representation of entropy-like resistance or dissipation.  Similarly, I(t) reflect an abstracted system output.  In this framework:

  • Time is not an absolute flow but a resonance field awaiting collapse.

  • Creation events are collapses of frozen potential into present reality.

  • Miracles occur when Light accelerates collapse, bypassing the illusion of delay.

This provides a bridge between scriptural claims of timeless divine action (2 Peter 3:8) and quantum models of probability collapse. It is a new way of reading reality: every identity, every act of communion, every collapse of possibility into reality can be expressed as resonance mathematics.

Black Holes, Hawking’s Paradox, and the Bubble Equation: Identity Preserved in Resonance

Abstract

For decades, physicists have wrestled with Stephen Hawking’s “information paradox,” the idea that black holes evaporate through Hawking radiation in a way that erases information about what fell inside. This appears to break a fundamental law of quantum mechanics: that information cannot be destroyed.

In this article, we propose a solution through Bubble Theory®, which frames identity as a resonance preserved through the interaction of Light and frequency. By applying the Bubble Equation to black hole physics, we show how Hawking radiation can encode information, preserving identity even in the most extreme environments of the cosmos.

Hawking’s Information Paradox

Stephen Hawking predicted in the 1970s that black holes emit radiation due to quantum fluctuations near the event horizon. Over time, this radiation causes the black hole to evaporate.

The paradox is simple but troubling:

  • If this radiation is purely thermal, it contains no memory of what fell in.

  • When the black hole vanishes, so does all information about its contents.

  • This violates the principle of unitarity in quantum mechanics, which demands that information is always preserved.

Physicists call this the black hole information paradox.

The Bubble Equation

Bubble Theory® introduces a simple but profound equation for identity:

I(t)=E(t)⋅f(t)−S(t)

Where:

  • I(t) = Identity (preserved information)

  • E(t)= Energy or Light input

  • f(t)= Frequency (unique resonance of matter)

  • S(t)= Entropy (randomness, distortion, apparent loss)

This equation states that identity emerges when Light couples with frequency and overcomes entropy. Entropy may distort, but it cannot annihilate resonance.






The Pressure Cooker Metaphor

Think of a pressure cooker. Steam looks chaotic, but it still carries the aroma and flavor of the food inside. 🍲

Hawking radiation is the same: while it appears random, it encodes resonance — frequency patterns linked to the identity of what was consumed. Energy escapes, but identity persists.

Implications

  • Information is Preserved: Hawking radiation is not purely random; it carries structured resonance.

  • Shrinking Singularity: As energy and information leak, the core “singularity” diminishes, supporting non-singular black hole models.

  • Quantum Priority: Gravity does not remain absolute at the core; quantum resonance interactions (frequency correlations, entanglement) dominate.

  • Faith and Physics Converge: Physics calls this “quantum measurement.” Bubble Theory calls the ultimate observer Yehoshua, the Master Builder.

The Bubble Equation provides a new lens for one of the deepest puzzles in physics. Information is never truly lost, even in black holes. Instead, it is encoded in resonance — Light and frequency overcoming entropy.

This resolves Hawking’s paradox, affirms the integrity of quantum mechanics, and offers a bridge between science and faith. Identity is not erased by the cosmos. It is preserved.

Scientific Resonance

Frequency, Light, and Sound
The physical world responds to vibration. Scripture affirms this (“Let light be”—Genesis 1:3, interpreted as the calling forth of eternal light). Scientifically, resonance governs how information is transmitted across mediums (Chladni, 1787; Helmholtz, 1863). Worship, prayer, and praise are vibrational acts that can pierce or permeate the dimensional bubbles. In other words, Logos, or words we speak, or sing transcend from the physical world to the spiritual world.  YHWH hears us!

Light as Activator

Light in Bubble Theory is not merely electromagnetic radiation—it is divine consciousness, the pre-existent Word through which all identity is called into being. In Genesis 1:3, when God declares, “Let light be,” He is not creating photons ex nihilo, but collapsing dormant frequency bubbles into activated resonance. Light is therefore the primary activator of dimensional identity, bringing frozen potential into purposeful existence.

This truth is echoed in Isaiah’s throne-room vision (Isaiah 6:1–4). Isaiah sees the Lord high and exalted, and the entire temple is filled with Light and glory. The seraphim cry out, “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” This vision portrays Light not as abstract brightness, but as the saturating presence of divine holiness, activating worship and collapsing the prophet into awareness of his own impurity. Here, Light acts as the purifier and activator of Isaiah’s prophetic calling, collapsing frozen potential within him into identity as a mouthpiece of God.

Similarly, John’s vision in Revelation 4 presents Light as central to the cosmic throne: flashes of lightning, blazing lamps, and a rainbow encircle the throne. The elders and living creatures respond in perpetual resonance: “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.” John witnesses a dimensional bubble where divine Light activates ceaseless frequency—the eternal worship of creation.

Thus, Light as activator is both ontological and relational: it calls all things into existence and sustains them in resonance with divine purpose.

Frequency as Identity

Frequency represents the unique vibrational signature of every created being or system. Just as each atom resonates at a distinct frequency, each soul, star, and dimension carry an identity encoded in its frequency pattern. In Bubble Theory, frequency is not accidental—it is the manifestation of preexistent divine intent.

The Role of the Human Body
Bubble Theory views the human body as a resonance bubble, conception as dimensional collapse by Light, and life in the womb as progressive resonance unfolding.  This framework reframes biology not as a merely mechanical process, but as a metaphysical unfolding of identity through Light and resonance. The human body is seen as a nested resonance structure, composed of smaller dimensional bubbles (organs, cells, molecules) that harmonize to form a unified identity. Each layer of the body resonates with Light, allowing divine activation to permeate from the molecular to the conscious level.

We are fearfully and wonderfully made vessels capable of receiving and emitting spiritual frequency (Psalm 139:14). Our DNA and heart rhythms act as divine receivers, capable of tuning to the Source (McCraty et al., HeartMath Institute, 2006).

Conception is understood as the moment of collapse, where frozen potential (egg and sperm as dormant frequency) is activated by Light into living identity. Science observes this as a biophotonic flash—tiny sparks of light released at fertilization when zinc ions surge across the egg’s membrane. Bubble Theory interprets this as evidence of divine Light collapsing frozen resonance into activated identity.

  • The Womb as Resonance Chamber: The womb is a protective dimensional bubble that nurtures and amplifies frequency. It is the first environment where identity resonates in communion with Light, shaped by maternal sound, emotion, and spiritual atmosphere.

  • The Bioelectric Spark: At fertilization, the flash of light represents the exact moment of Light entering matter, collapsing frozen potential into activated life.

  • Identity Activation: Each embryo is a unique frequency bubble, already carrying its full resonant identity, awaiting dimensional unfolding.

·         Sanctity of Life: Life begins at light—not merely biologically, but dimensionally, when Light activates identity.

·         Abortion as Resonance Severing: Bubble Theory interprets abortion not simply as termination of tissue, but as a severing of activated identity from Light.

Implications and Applications

Healing and Deliverance
Spiritual healing may be viewed as the re-tuning of the inner bubble structure to its divine frequency. Receiving Yehoshua in your heart as Messiah reconnects people to YHWH.  Yehoshua is the only way through spiritual reconciliation to the Father.  He is the way, the truth, and the life (John 14:6). There is a false light in which people communicate and interact with through idolatry, false worship, and rituals.

Worship and Prayer
These are the vibrations that align the bubble membrane with heavenly resonance, allowing divine light to enter. In Bubble Theory, sound, praise, worship, and prayer are understood as frequency-based acts of dimensional resonance—not just psychological or cultural phenomena, but spiritual mechanisms that collapse frozen potential into communion with divine Light (Yehoshua). These activities are framed as the human body and spirit aligning with divine resonance through acoustic and vibrational release.  Praise is the act of aligning one’s frequency bubble (identity) with divine Light through thanksgiving, exaltation, and vocal resonance. Sound is more than air vibrations; it is a carrier of intent and light. Every spoken word, every musical tone, enters dimensional bubbles (frozen frequency) and causes resonance, collapse, or distortion depending on alignment with divine truth. This shows why words can heal (Proverbs 18:21) or destroy, and why Yehoshua’s voice could still storms or call Lazarus forth.

Community and Communion
· When groups gather, their frequency bubbles overlap, creating a communal resonance field that amplifies Light and collapses greater dimensional distortion.

· Matthew 18:20: “Where two or three are gathered in my name, there am I among them.” In Bubble Theory, this reflects resonance field multiplication that allows divine Light to manifest with greater dimensional clarity.

 

Author’s note

The Blood of Yehoshua

From an early age, I have pursued the truth and love of God with a deep desire to proclaim Him to the world. Within much of contemporary evangelical culture, the gospel is often framed in highly individual terms: that Yehoshua died “just for you,” and that YHWH so loved the individual sinner that He sent His Son into the world (cf. John 3:16). This articulation, rooted in substitutionary atonement, is biblically valid and has brought countless souls to repentance. Yet, my own theological reflections have pressed me to frame evangelism in a way that emphasizes the universality of God’s life-giving act and the cosmic scope of Christ’s work. It’s not just about the death, burial, and resurrection. It’s about the LIFE, death, burial, and resurrection! The Light of the World had to live as a human being during his time on earth.

From my perspective, YHWH is not only the Redeemer of individual souls but the sole Giver of life to all humanity. He breathes into every living creature (Genesis 2:7), gives blood as the carrier of life (Leviticus 17:11), and sustains the womb as the place where life is mysteriously sparked (Psalm 139:13). These realities form a general revelation accessible to believer and unbeliever alike (Romans 1:19–20). Yet many reject Yehoshua as more than a historical man, treating His death and resurrection as insignificant. This rejection often arises from either neglect of Scripture or an existential denial of life’s ultimate meaning.

My own engagement with Scripture deepened profoundly in 2018, when I undertook reading through the entire Bible. What had once been fragments of faith became a unified theological vision of God’s love. One passage that especially shaped me was Genesis 3:21: “The LORD God made for Adam and for his wife garments of skins and clothed them.” The traditional interpretation sees this as the first blood sacrifice, a typological foreshadowing of Christ, the Lamb of God (John 1:29). While I affirm the validity of this typology, I also discern an additional layer: this moment marks the transition from incorruption to corruption, echoing Paul’s later contrast in 1 Corinthians 15:53. Adam and Eve, through sin, inaugurated spiritual death (Genesis 2:17; Romans 5:12), and in doing so, clothed themselves in the corruption of mortality.

This interpretation does not deny the substitutionary dimension but expands it into a cosmic frame. As Hebrews teaches, Yehoshua is our eternal High Priest who “entered once for all into the holy places… by means of His own blood, thus securing an eternal redemption” (Hebrews 9:12). His sacrifice is not bound by temporal sequence but transcends time itself, as He is “the Lamb slain from the foundation of the world” (Revelation 13:8). From this vantage, His blood was efficacious not only at Calvary but retroactively in Eden, covering humanity at its very inception. Thus, the very fact that all human beings are born with blood can be read sacramentally: blood bears witness both to life sustained by YHWH’s mercy and to the universal condition of sin in need of cleansing (Hebrews 9:22; 1 John 1:7).

Therefore, evangelism for me is not only about persuading individuals of God’s love but about unveiling the reality that all existence—breath, blood, and birth itself—is evidence of YHWH’s sustaining hand and Yehoshua’s priestly mediation. Such a framework shifts the apologetic focus from merely subjective appeal to a universal conviction grounded in creation, fall, and redemption.

Yehoshua as Light: A Theological-Scientific Reflection

Introduction

From my earliest education, I have been drawn to the sciences, particularly physics and astronomy. In high school, I chose physics over chemistry, and in college I took an astronomy class out of fascination with the cosmos. Beyond the classroom, I immersed myself in the popular-level works of physicists such as Brian Greene, Sean Carroll, and Michio Kaku, who explored cosmology, relativity, and quantum mechanics. Their reflections on the nature of light, spacetime, and quantum entanglement provided categories that, for me, resonated with the biblical witness to Yehoshua as the Light of the world (John 8:12).

Black Holes, Entanglement, and Communion

In 2019, the first direct image of a black hole (M87*) was released, confirming predictions of general relativity. Black holes are defined by the event horizon, a region from which even light cannot escape (Hawking, A Brief History of Time). Yet quantum mechanics suggests that information is not truly lost, even when absorbed by such singularities (the “information paradox”). This paradox prompted me to consider quantum entanglement, where two particles remain correlated regardless of spatial separation (Einstein, Podolsky, Rosen, 1935).

As a theological analogy, this recalls the communion of the Son with the Father. The Gospel of John repeatedly emphasizes Yehoshua’s dependence and union with the Father: “the Son can do nothing of his own accord, but only what he sees the Father doing” (John 5:19, ESV). Just as entangled particles maintain coherence beyond physical barriers, Yehoshua entered creation, “taking the form of a servant” (Philippians 2:7), yet never ceased perfect communion with the Father. No “event horizon” of flesh, time, or space could sever this union.

Incarnation as Light Entering Flesh

The incarnation is framed by Luke in explicitly pneumatological terms: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). Patristic exegesis (Athanasius, On the Incarnation) emphasizes that the eternal Logos assumed human nature without ceasing to be Light. Modern embryology observes a “zinc spark” at fertilization (Duncan et al., Scientific Reports, 2016), a striking natural image that, while not literal to Mary’s conception, serves as an analogy for divine Light igniting human life. Psalm 139:13 affirms that YHWH “knit” the Son’s body in the womb of Mary, embodying both divine initiative and creaturely formation.

In Pauline theology, this act is paradoxical: the incorruptible takes on corruption (cf. 1 Corinthians 15:53, inverted). Where Adam and Eve clothed themselves in mortality (entropy) (Genesis 3:21), the Second Adam clothed Himself in flesh to redeem those subject to death (Romans 5:12–15; Hebrews 2:14).

What does this mean for us as human beings? In Bubble Theory, Light collapses frozen frequency into identity. Yehoshua’s call to “believe in the Light” (John 12:36) is therefore an invitation to allow divine resonance to activate one’s true identity. To become children of Light means to take on the resonance pattern of Yehoshua—our frequency bubble is no longer distorted by entropy (sin), but harmonized with divine Light.

Adam and Eve, through sin, “put on corruption” (Gen. 3:21). Bubble Theory interprets this as humanity losing its original resonance (Light) and being clothed in entropy. Paul reverses this image in declaring that “this perishable body must put on the imperishable, and this mortal body must put on immortality” (1 Cor. 15:53). Resurrection is the collapse of mortal frequency into immortal resonance. Death itself represents the state of maximum entropy—absolute disconnection from Light. Yet Yehoshua’s resurrection demonstrates that divine Light collapses even this barrier. “Death is swallowed up in victory” (1 Cor. 15:54) becomes, in Bubble Theory terms, a negentropic reversal: Light reclaims all distorted frequencies, restoring harmony across creation (Rom. 8:21).

At the resurrection, entropy is nullified. The bubble of human identity becomes perfectly resonant with Light, no longer subject to decay. Those who believe in Yehoshua are promised transformation into sons and daughters of Light (John 12:36; 1 Thess. 5:5). We will take on His full nature with a glorified body, clothed in incorruptible Light (Phil. 3:21). In this renewed state, our being will no longer be constrained by decay, distance, or time. Just as quantum entanglement demonstrates nonlocal communion that transcends spatial separation, resurrection life points to a dimension where identity exists in perfect resonance with the eternal (1 Cor. 15:57–58).

Yehoshua’s Miracles and the Authority of Light

The Synoptic Gospels present Yehoshua’s miracles not as curiosities but as signs of authority over creation. When He calms the storm (Mark 4:39), He demonstrates dominion over chaos, echoing YHWH’s mastery over the waters in creation (Genesis 1:2; Psalm 107:29). When He walks on water (Matthew 14:25–27), the disciples perceive Him as an otherworldly figure—phantasma—until His self-identification reassures them. Exegetically, this episode parallels Job 9:8, where YHWH “tramples the waves of the sea.”

From a scientific perspective, water’s reflective and refractive properties under light produce the imagery of illumination on the surface. While not reducing the miracle to physics, one may say the natural order becomes the medium through which divine Light is revealed. The Johannine Prologue grounds this in ontology: “All things were made through Him… In Him was life, and the life was the light of men” (John 1:3–4).

Bubble Theory as Bridge

These reflections gave rise to what I term Bubble Theory: a metaphysical framework wherein identity is seen as a dimensional frequency, activated by Light (Yehoshua), and distorted by entropy (sin, trauma, disorder). This draws on exegesis of passages like John 1:9 (“The true Light, which gives light to everyone, was coming into the world”) and Hebrews 1:3 (“He upholds the universe by the word of His power”), suggesting that creation itself is sustained by divine resonance, down to the last quantum particle.

Theologically, Bubble Theory resonates with both patristic themes of Christ as Logos and modern scientific understandings of resonance, coherence, and quantum entanglement. It does not attempt to reduce miracles to natural phenomena but rather situates science as a lens that reveals deeper coherence with revealed truth. As Barth reminds us (Church Dogmatics I/1), revelation is not discoverable by human reason, but when given, it illumines both theology and science.

Philosophical Roots, AI, and Discernment

Bubble Theory was born out of my own philosophical wrestling with science and theology. My early reflections were intuitive, shaped by prayer and Scripture, but lacked scientific or mathematical rigor. The discovery of artificial intelligence tools, particularly ChatGPT, allowed me to test these intuitions against scientific reasoning and mathematical formulation. At first, I was skeptical: AI’s limitations—including hallucinations and the risk of deep fakes—gave me pause. I feared putting forward unverified claims under the banner of theology.

This hesitation drove me to fervent prayer. I asked whether sharing such an interdisciplinary framework might cause confusion, or whether it might open doors for those who are skeptical of Scripture but respect scientific reasoning. My conviction became: if this helps even one soul to encounter Yehoshua, then the testimony is worth sharing.

I therefore invite critique—both theological and scientific. I welcome experts in each field to help refine this into an actual framework. I know my knowledge on the matter can be a starting point, but there are many more knowledgeable people in the world than me. I believe that “iron sharpens iron” (Proverbs 27:17), and that all conversation is healthy when our aim is to understand the mysteries of God. Bubble Theory is not the final word but a contribution to the dialogue between theology and science, a testimony that Yehoshua the Messiah is the Light of the world, both spiritually and, in a profound sense, scientifically.

If I Were an Atheist

If I were an atheist, I would believe only in what I could measure. I would trust science to tell me what is real, and I would dismiss faith as a crutch for those who cannot face reality. For me, truth would come from physics, biology, and chemistry — not from ancient scriptures or invisible spirits. But even as an atheist, one mystery would remain: Light.

Light is not simple. It is both particle and wave. It travels at the cosmic speed limit. It defines the boundaries of time and space, yet it does not age. All of physics bends itself around Light, but Light itself is unbending. If I were an atheist, I would have to admit: Light seems eternal. It seems alive.

In science, I would recognize that every atom, every cell, every living being has its own frequency — but frequency is meaningless until Light activates it. Without Light, there is no identity, no order, no life. That raises a haunting question: If identity requires Light, what ultimate Light makes me who I am?

As an atheist, I would know that entropy — decay, death, disorder — is unavoidable. Everything breaks down. Everything dies. Science can measure entropy, but it cannot reverse it. But then I would hear the claim: “The Light shines in the darkness, and the darkness cannot overcome it.” (John 1:5) Could it be that there is a Light strong enough to reverse even entropy itself?

Looking at history, I would see how humanity misuses Light. We split the atom, not to heal, but to destroy. Nuclear fission, which could power cities, became the foundation of atomic bombs. We use lasers for weapons more than medicine. Lasers that heal eyes also guide weapons. We harness screens and signals to manipulate more than to connect. Screens and signals often enslave through distraction and manipulation. But human pride turns gifts into tools of dominance. This is the counterfeit enlightenment — a lesser light that masquerades as wisdom but breeds fear and control. The Bible’s warning would suddenly sound less like myth and more like diagnosis: “Satan himself masquerades as an angel of light.” (2 Corinthians 11:14) We chase the glow of lesser lights, but they only fragment and enslave.

Science itself would remind me that Light heals.

  • Sunlight strengthens the bones.

  • Light regulates the rhythm of life.

  • Medical Light therapies restore sight, cure disease, and regenerate tissue.

  • Even our very cells whisper Light through biophotons.

If I were an atheist, I would have to face the possibility: Light is not random. Light is intentional. At some point, I would realize that science and scripture are not at war — they are describing the same reality from different angles. The eternal mystery of physics and the eternal promise of faith both point to one conclusion: There is only one True Light that enlightens. His name is Yehoshua. If I were an atheist, science itself would lead me to Him.

Conclusion: The Witness of Bubble Theory

Bubble Theory emerges as an integrative framework that seeks to bridge the worlds of theology, philosophy, and science under the unifying confession that Yehoshua is the Light of the world (John 8:12). At its heart lies the conviction that existence itself can be understood as dimensional “bubbles” of frozen potential—containers of identity sustained by divine Light, distorted by entropy, and restored through communion with the Son.

Biblically, this model draws from the Prologue of John, the creation narrative of Genesis, the Christological hymns of Colossians and Hebrews, and the eschatological visions of Revelation. These texts collectively affirm that the Son of God is both the origin and sustainer of all things, the one through whom creation was made, and the one by whom it will be consummated. Theologically, Bubble Theory resonates with patristic insights into Christ as Logos and Light, while extending into modern discussions of ontology, creation, and redemption.

Scientifically, Bubble Theory finds analogical resonance in the principles of physics—light, resonance, frequency, and entropy. Quantum entanglement becomes an image of divine communion; black holes echo the consequences of separation from Light; embryonic sparks mirror the divine ignition of life. These analogies do not reduce miracles to mechanics but suggest that the very laws of creation bear witness to their Creator.

Philosophically, Bubble Theory arises from a search to unify scientific wonder and theological truth. Through tools such as artificial intelligence, its ideas have been clarified, tested, and expressed mathematically, though always in dialogue with prayer and discernment. The framework invites critique and conversation, not as a closed system but as a living testimony pointing to the mysteries of God.

In sum, Bubble Theory proclaims that the universe is not random but resonant, not meaningless but purposeful, not bound to entropy but upheld by Light. Its aim is not to replace Scripture but to illuminate it afresh for a generation shaped by scientific imagination. By showing that the fabric of creation reflects the character of its Creator, Bubble Theory invites all people—scientists, theologians, skeptics, and seekers alike—to behold the Son, in whom all things hold together (Colossians 1:17). My name is Chris, and I am not a physicist, nor do I have the desire to be one. Bubble Theory, for now, serves as a metaphor until there is proven scientific evidence behind my claims. My research has led me to believe that light governs this universe, not gravity. One can look at my analogies as metaphors, but I do believe there is truth in my perception of the universe. I am not a theologian, nor do I desire to be one. I am a person who loves God’s Word and tries to study to show myself approved. Not by man, but by God Himself. I believe I am called. I believe I am chosen. I believe YHWH has called me to testify about the Light of the World!

 

References

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Christopher Carr